September 2020, September 2012, July 2011, May 2006, August 2004

a little thing that makes a big difference

Throughout my yogic life the bandhas keep changing for me — in the beginning they were very physical and I put a lot more physical effort into them.  That feeling shifted to finding some lightness with them . . . and in not too long that shifted to finding a deeper inner lift in the core of my body . . . and that too is now shifting as I have been connecting my bandhas to my breath and bonding the two together feeling the bandhas come alive in my body.  I feel them more esoterically than physically which can make them difficult to teach.  And even further the as bandhas keep changing in my life, I notice they also pull in a profound effect to balancing our nervous systems and I find myself once again “playing” with my bandhas in yet another way.

Teaching workshops makes me talk about the bandhas a bit more . . . a topic I like to avoid as they can be so hard to explain . . .  But here I will try, I may feel differently about them soon . . .

Bandha — like so many words of yogic vocabulary can not be exactly translated.  It means to tie, to control, to block, to hold, to join and to contract — all at the same time. 

The sanskrit term bandha has been translated as a means to bond or bridge together–the pose setu bandhasana means the building of a bridge.  So our bandhas are about connection–inner connection, building a bridge to take us from the outer to the inner.   Ashtanga yoga pays more attention to the inner work than the outer work.

Clearly bandhas serve multiple functions in our body — or can have multiple identities; like us!  For example I am a mother to my children, a daughter to my parents, a student to my teacher, and a teacher to my students … as well as a sister, and a friend … Bandhas too can have different identities depending on the job they are performing — from balancing the nervous system to helping with digestion, improving circulation, toning our glands positively effecting our hormonal balance, they help us breathe better therefore effecting our respiratory system, they engage our core muscles, and support the spine and back supporting the muscular system and skeletal system.  That’s 8 out of the 10 systems in our body that bandhas effect, and who knows they probably even support the reproductive systems and the urinary system in some way too.

Our Bandhas connect us to our gut
Our human energy powerhouse is in our gut, many of our cultures recognize this, for example the taoist qi or chi, the japanese ki, the Egyptians call it ka, and the Hawaiians call it Ha (breath) or mana. In yoga we refer to our energetics as Prana or Shakti.  Our bandhas of which 2 of the most used bandhas originate in our gut, help us tap into this energy.  From the yoga perspective the point of the bandhas is to awaken and control these subtle yet powerful energies in our body.

Being conscious of this energy and making the mental effort to stay connected with it throughout most our day will have amazing benefits to your energy levels, your attitude, and your health.  

On a physical level Bandhas do refer to various muscular contractions intended to influence the major systems of the body as I mentioned; especially the circulation of the blood, lymph, nervous system balance, and the endocrine glands.

On a physical level, Connecting with your bandhas requires more mental effort than physical effort, although the body will understand it much sooner than the mind will!  It many take years to develop— still begin the process early in your practice.   They are a subtle, constant lift — in the beginning we tend to squeeze too much — or not at all . . .

Bandhas in yoga, are more energetic than physical — even esoteric.  They move energy and matter in our body and give us lightness, help us move easier throughout our days.  On an esoteric level they help us with mind control too.
On a physical level Bandhas refer to various muscular contractions intended to influence the circulation of the blood, lymph, the nervous system, and the endocrine glands (matter).   The bandhas are movers . . . bandhas move matter  . . . matter movement stimulates energy movement . . . energy movement stimulates matter movement . . .

Bandhas are little movers
Bandhas move energy … I know more esoteric talk, lets make it not so esoteric.  Moving energy means blood flowing (particularly venous blood getting back to the heart), neurons communicating via their synapses, lymphatic fluid moving through the lymph vessels transporting toxins to the nodes where they are ameliorated, hormones secreting and traveling to their receptors, among many other “things” that need to move in our bodies like cytokines, white blood cells, macrophages, etc.

The mild pressure the bandhas put on our abdomen help move all these fluids in our body keeping us healthier.

Bandhas and your PNS
When you read about bandhas in the yogic texts they are spoken of in a lore esoteric language.  This is due to their effect on our nervous system making us parasympathetic dominant; the calming side of your nervous system is called the Parasympathetic Nervous System. 

Both mula and uddiyana bandha put pressure on nerves to our parasympathetic nervous system which stimulates it and strengthens it. 

  • Mula bandha puts pressure on the pelvic splanchic nerve —which is the PNS nerve connected to our external anal sphincter, it’s job is to relaxe us for going to the bathroom and sexual functions; none of these happen when you are stressed ….
  • Uddiyana bandha puts pressure on our vagus nerve, which is calming and balancing to our nervous system.

When we are in the calming side of our nervous system healing occurs, digestion is stronger, and our immune system has energy to fight pathogens.  This is why we have all the esoteric talk about bandhas and their effect on our body.

Bandhas give us lightness and ease of movements
When we engage with our bandhas; those little muscular contractions in our pelvis and abdomen we are kind of picking ourselves up from the inside.  Our body is not such a dead weight for our arms and legs to carry around, suddenly movement is easier not only do you run up the steps feeling light and energetic it is also easier to pick yourself up in a vinyasa or sun salute.  Just try movement with the core support of your bandhas, it may be an eyeopening experience to feel the lightness and ease of movement this gives you which motivates you to move more throughout your day.

Bandhas, How to Employ?
I have heard many descriptions of how to engage your bandhas and most of them I don’t agree with.  I like to “employ” them with my breath, then I have a subtle connection all day long with my bandhas and breath.  Before I get into details on how to “do your bandhas” lets just feel them with our breath.

Bandhas and Breath Connected – a little breathing exercise to help you feel your bandhas
Connecting our bandhas to our breath helps us feel the bandhas from the inside–instead of using too much external muscular effort for them.  Here is a nice way to connect your bandhas to your breath which will help you do your practice from the inside:

  • Sit with a relaxed abdomen, eyes closed, tongue on the roof of your mouth.  Inhaling and exhaling both through your nose only, and keeping your abdomen relaxed; feel your abdomen expand with each inhale and relax inward on your exhales.  Feel this in your body for a few breaths.
  • Start to become more active with your exhale; as you exhale follow the natural inward upward movement with your abdominals tucking up in under your ribcage.  As you become more active in your breathing process you will get a deeper exhale that is just a little quicker as the lifting of the bandhas pushes the air out a little quicker.  Relax on your inhales and let your belly drop.  Sit with this breath for a few breaths.
  • Now becoming more active with both the inhales and exhales; as you exhale connect with the inward upward lift–HOLD that inward upward lift and inhale.  Now as you inhale instead of you abdomen expanding your lower ribs will expand instead.  Feel this expansion in your back ribs, side ribs, as well as your front ribs.  Sit with this breath for a bit.
  • Taking it just a little deeper, now inhale from your pelvic floor up to your heart.  INhales moving from the root of your spine to your heart.  Exhales connecting with the inward upward lift under the ribs where it stimulates our vagus nerve.  Feel your breath moving up and down your spine, feel your breath moving in your body.

Pulling together your breathing and bandhas fills your body with prana, prana is your energy–kind of like a yogic energy that helps you feel awake and alive and energetic. Prana is intelligence at a cellular level, intelligence is called buddhi in Sanskrit, which comes from the root “bud,” which means to wake up, and so it is the energy of waking up.

Bandhas Defined

I prefer mostly to teach the bandhas from the inside–not so much about the external musculature, however some of us need to wrap our brain around something tangible to begin the understanding.  As you find it in your musculature, try to relax the external muscles and feel your bandhas from the inside out.  The bandhas help you do your practice from the inner experience–not the outer experience.  This is very liberating as you are not limited to what your physical body can or can’t do.

“The Root”
Mula Bandhas is our root, we establish our support and grounding with help of the mula bandha.

Pattabhi Jois explained the bandhas as “squeeze your anus”.  Many others try to explain the bandhas as a kegel exercise or a lifting of the pelvic floor or perineum (mula bandha) and an inward upward lift of the abdomen (uddiyana bandha)–and these are ok descriptions to help you connect with the muscular control you have of your pelvic floor and abdomen; but the bandhas are a bit deeper–in the core of your body.  When I connect with the inner lift of my bandhas I feel the connection from under my ribs to an inch or two below my navel and deep into the center of my body.

Simply explained “squeeze your anus”, when all else fails and you find yourself wondering what mula bandha really is, do just that — squeeze your anus 😉  The mula bandha done as an anal squeeze will help to calm your nervous system by stimulating the parasympathetic response.  We have a pelvic splanchnic nerve that attaches to our external anal sphincter, this nerve is part of the parasympathetic nervous system and is the nerve that helps us relax to go to the bathroom or have an orgasm.  None of that happens if you are stressed out …

It is more of a lift than a squeeze of the anal sphincter, and it is subtle.  Your mula bandha should not make you a tight ass, meaning don’t squeeze your glutei or butt cheeks — it is an internal contraction.  Over time you want to be able to hold it lightly and steadily much of your day.

An explanation I have enjoyed is of viewing mula bandha as a bottom up approach to mind control.  It is a “restraint of the root of the mind” kind of like a citta bandha — not so much just an anal squeeze.  That sums up mula bandha right there for me as yoga is really about “what are you thinking?”  

Continuing upward with Uddiyana Bandha

(There is some debate whether the uddiyana bandha we practice during postures is a continuation of mula bandha or a separate exercise. In many yogic texts uddiyana bandha is described as a cleansing technique done by a complete “sucking up” of the lower and upper abdomen (others call this uddiyana kriya). For our purpose I am going to refer to uddiyana bandha as separate work from mula bandha, and uddiyana kriya as the cleansing exercise.)

Uddiyana bandha involves the abdominal muscles, primarily 3 of the 4; it uses the transverse abdominis (the innermost muscular layer running horizontal), and the internal and external obliques (muscles that extend from the hips to the ribs and from the ribs to the hips at an “oblique” angle). In my personal training days I described the external obliques as “putting your hands in your front pockets” and the internal obliques which lie just under the external obliques as “slipping your hands into your back pockets”.  These 3 ab muscles are our primary stabilizers and support for our spine.

Uddiyana means “to fly upward”, so your uddiyana bandha is not a contraction or hardening of your abdominal muscles, but a pulling inward and upward–hooking in just under the rib cage– akin to “picking yourself up by your bootstraps”.  Your uddiyana bandha gives you a lot of lift and lightness in your movements–it makes your movements effortless.  Those who can jump back or forward and land lightly are using the lift of their bandhas for control of their movements.

But again, this information is only on the surface.  Under the surface of uddiyana bandha is your vagus nerve.  A major nerve that wanders all through your body from our gut to our brain connecting your senses to your organs to your nervous systems.  When we perform uddiyana bandha we ping our vagus nerve where it is attached to the parasympathetic or calming nervous system.  When we breathe with uddiyana bandha it helps us relax and be calm.  

And uddiyana bandha is very involved with our yogic style of breathing.  When we use our abs to assist in the exhale it helps us get the inward upward lift of uddiyana bandha and that in turn helps us exhale better which allows us to inhale better and deeper.  Uddiyana is very connected to our breath.

Tongue on the Roof of your Mouth aka Jiva Bandha  — another bandha!  And it too effects your vagus nerve.  This is our 4th bandha and there are few others too.

In yoga as we are learning the breathing system we are often taught to put our tongue on the roof of our mouth, known as Jiva Bandha.  On a physical level this relaxes the jaw and places it in a favorable position to release stress around the jaw.  On an energetic level this has benefit in helping you connect to your mula bandha.  In acupuncture there are two master meridians in the body that originate from the pelvic floor (called the master meridians because they are in charge of all the meridians); they are called the conception or central vessel and the governing vessel.  Both meridians begin at the perineum.  The central vessel travels up the front body through the soft tissue and ends on the tip of the tongue.  The governing vessel travels up the back body through the hard bony tissues of the vertebrae, over the cranium and ends at the roof of your mouth.  Placing the tip of your tongue just behind your front teeth completes this circuit helping us connect to the energy of the mula bandha creating a nice energetic flow, combining the soft and the hard . . .

Which is where Jiva Bandha helps to be balanced, it combines the hard and the soft as Patanjali explains in the sutras; keeping a balance in your asana practice between the work without tension — strength in a relaxed manner (Sthira Sukham Asanam YS II:46).  When we practice our asana with Jiva Bandha it causes an upward pull on the back of the tongue releasing tension in our face and jaw — common tension areas — and yet another way to help stimulate the vagus nerve effecting on our nervous system, the vagus nerve also connects to your facial expressions, by relaxing your face and eyes you send the message to your vagus nerve to stay calm and strengthen your PNS.  

It’s pretty hard to push yourself in an asana when your face and eyes are relaxed!

Jiva Bandha and your breath
We also can NOT breathe through our mouth when we have Jiva Bandha, so it will support your deep nasal breathing.  Jiva bandha will give us better breathing over time by gently broadening our palate and therefore our nasal passages. 

People of European descent tend to have a more narrow face, which in turn leads to narrow nasal passages.  A dentist with the last of Mews (I think they are now in their 3rd generation of dentists – his family created a technique known as “orthotropics”) coined a term called “mewing“, which is basically jiva bandha while pressing your back molars together.  This practice broadens the palate and makes your nasal passages wider allowing you to take in more oxygen with each inhale — and it touts other benefits as well like helping your sleep better, snore less, and improve for facial structure.  Jiva bandha can help us get more oxygen it seems too!

So now you have a trifecta approach by keeping a little awareness with jiva bandha, mula bandha, and uddiyana bandha most of our day to help us breathe better, stay calm, and move lightly.

Pulling together Jiva, Mula and Uddiyana Bandha:

Seated in your meditation position, exhale fully and connect your uddiyana bandha to your exhale, tilt your pelvis forward and inhaling lift your mula bandha, exhaling rock your pelvis backward into a posterior pelvic tilt pulling in the lower sides of the abdomen and draw your front lower ribs in and down, hold these muscular contractions and inhaling bring your pelvis and rib cage into a neutral alignment feeling length on the back, front and sides of your body, ribs now floating far above the hips.  Continue to breathe maintaining this posture.

Now to yourself say the letter “N”.  That puts your tongue in jiva bandha position, add your jiva bandha and soften your face and eyes.

As you sit up tall pay attention to keep the front lower ribs in and down, this keeps you connected with your uddiyana bandha and prevents “rib cage” popping.

You want just enough toning and lift of lower abdomen to leave belly unrestricted for breathing (this distinguishes Uddiyana Bandha from just tightening your abs). The bandhas should not restrict the action of the diaphragm, it supports it and aids to better exhale.  The bandhas give lift and extension to the spine, this provides greater ease in your practice and more room to breathe — not less.

NOTE: These actions should feel natural and supportive rather than forced or constrictive.

Inside Out Benefits of Bandhas

The bandhas effect most every major system of the body; there are 10 systems and the bandhas directly effect at least 8 of them, if not 9.  The only system that seems not to be effected by the bandhas is the urinary system.

The Bandhas and our Nervous System
The biggest effect of the bandhas seems to be their effect on our vagus nerve toning our PNS (Parasympathetic Nervous System), keeping us calm and in a state where our immune system can function and our digestion is stronger.  Uddiyana bandha especially is effective at stimulating our vagus nerve.

Ashtanga Yoga’s use of the bandhas is a tool we have to help us stay connected to our parasympathetic nervous system, the mula bandha stimulates our pelvic splanchnic nerve which happens to be connected to the parasympathetic nervous system and uddiyana bandha puts pressure on our Vagus Nerve . . .  Deep diaphragmatic breathing – with a long, slow exhale as you pull in your abdomen connecting with the uddiyana lift – is also key to stimulating the vagus nerve.   

On Your Vagus Nerve

Stimulating the vagus nerve has the relaxation response — slowing heart rate and blood pressure, especially in times of stress or performance anxiety.  When we breathe deep with the inner support of our bandhas it puts pressure on the vagus nerve, which relaxes the nervous system.  This is soothing to the nervous system, enhancing body & mind control.

Vagal Nerve Stimulation by keeping a tone in your bandhas may be one of the reasons some people have a little more grace under pressure.  

  • Equanimity is a core tenet of many ancient philosophies and religions. Equanimity is defined as “Mental calmness, composure and evenness of temper, especially in a difficult situation.” Equanimity has its biological roots in the vagus nerve and is synonymous with grace under pressure. 

Of specific interest here is how we can use our abdominals to apply pressure on the vagus nerve — and how this helps us control our stress levels.  As we work with our whole body, health is not only an optimally functioning body (lack of disease) — but also our emotions and how we deal with our predicaments (which impact our bodily health!).  Health is a complete state of mental, physical, and social well being.  The vagus nerve can play a major role in giving us grace under pressure give us true health of body, mind, and emotions.

Mula bandha has an effect on our endocrine system, the physical contraction of mula has beneficial effects of maintaining hormonal balance and stimulating and regulating the nerves that innervate the lower pelvic region. Many of the nerves that regulate the pineal and pituitary glands are in the pelvic region–the toning of your mula bandha positively affects those nerves.  Bandhas also help our hormones to circulate and find their receptors to attach to where they can do their job.

Both bandhas greatly effect our lymphatic system by keeping our lymph moving in our gut–since the lymph does not have a heart to pump it, moving lymph is important to our immune system. 

Bandhas and your Digestion
Both bandhas support digestion, not only by regulating stress but with their pressure on the digestive processes.  Strong abs will help nutrients pop through the small intestines into our bloodstream where we can use them.  No matter how good you eat, if you do not digest well and absorb your nutrients you are not going to experience good health. 

Your digestion and elimination rely greatly on the pelvic floor (mula bandha). The pelvic floor muscles must go through a series of contraction and relaxing in a coordinated way to allow you to go to the bathroom and move waste through your digestive system. If your pelvic floor muscles are weak or damaged, your body is more likely to have irregular/not complete bowel movements. No one wants this . . .  This is one of the reasons why mula bandha has been called “the destroyer of decay”.  

The pressure on the intestines from slightly holding your bandhas in is like an abdominal massage helping to move trapped air out and stimulate the peristalsis effect (wavelike muscular contractions) of the small intestines — helping food to move along its way . . . and nutrients squeeze through the intestinal walls to the blood.  The Gastroenterological Society of Australia says exercise strengthens the muscles of the abdomen and stimulates the intestinal muscles to move contents through the digestive system.  

And keeping a little good tension in your abdominals stimulates your agni or digestive fire, helping your body digest, assimilate, and then rid itself of toxins.

Ayurveda says that 85% of our health depends on our digestion, this is because no matter how well you eat, if your digestion is weak you will not be able to break down the food you eat and absorb the nutrients from it.

Uddiyana bandha and your Muscular System
Physiologically uddiyana bandha provides muscular support for pelvis and spine, it lifts the lower abdominal organs up off the pelvic floor releasing pressure on the pelvic floor, as our bandhas keep all our organs from prolapsing–this allows the organs to operate better and will do more for your waist line than any diet!  The bandhas develop elasticity and tone of the intercostals muscles (muscles between the ribs) and diaphragm, which enhances deep thoracic breathing.  

Uddiyana Bandha also effects your Skeletal system by supporting your spine and protecting your back.  Connecting with your Uddiyana bandha when you have to lift something, shovel, swing an axe or golf club, etc. will offer lower back protection.

Bandha and our Circulatory system
Another major benefit of breathing with bandhas (all day long–or at least til 9pm 😉 Is the venous blood return.  the vena cava collects blood from our body below the diaphragm, this blood has to be pushed against gravity, so sometimes is slower to circulate. When you breathe with bandhas the contraction of the abdominals helps to propel the venous blood upward to the heart and lungs where it can be purified and recirculated better and quicker.

The bandhas move energy in our body and help us feel alive and energetic.  As you sit and breathe with your bandhas feel the energy in your body and pay attention to the experience of it.

Bandhas and your Respiratory System
Breathe behind your heart . . . A common phrase I use when I teach, if you have proper lift of mula and uddiyana bandha your breath will no longer be dropping into your belly, it will instead be expanding the ribs and thorax. This type of breathing encourages deeper lung gas exchanges, giving your body more oxygen with each breath. The lower lobes of your lungs has larger capillaries–thus more blood with more oxygen, so deep thoracic breathing gets you more oxygen in each breath. Thoracic breathing will also strengthen and soothe the nervous system, enhancing body/mind control.  The pressure of the inner support of the bandhas puts pressure on the vagus nerve which relaxes the nervous system.

Through the practice of mula bandha combined with other yogic disciplines we learn to channel nervous energy at will so we can act in a more graceful, flowing way.

Combining Inner Lift with Outer Lift

Jalandhara bandha is our “Pranayama Bandha”  — The 3rd bandha that is rarely talked about (and many other smaller bandhas, for example our hands and feet are said have bandhas too).  Jalandhara bandha is using your chin to create a “seal” at your throat.  It is most important on breath holding — on inhale holds and longer holds.

Jalandhara Bandha – jalandhara; jalan means net or network or trellis referring to the network of arteries and nerves in our neck, and dhara means stream or flow or pulling upwards. Essentially we are trying to block the flow of information upwards through the act of pressing our chin to our neck.

Most people refer to this bandha as chin lock–the full bandha is only used during pranayama when holding your breath.  The bandha is a combination of lifting your sternum and dropping your chin to the crook in your chest.

In yogic lore when this is done during a pranayama breath hold combined with the lift of mula bandha–it pressures both ends of the spine keeping our energy moving in the spine — and to keep our nectar of life from flowing downward from our crown chakra and getting consumed in agni–our digestive fire.  

This bandha is also said to purify the throat chakra improving how we express ourselves.  And it is interesting the vagus nerve connects to the larynx in this area as well, the larynx controls the expression of emotions in our voice.  This does put some science to how the pressure of Jalandhara bandha positively effects on how we express ourselves.

During pranayama this bandha is very important and has many benefits:

  • Compression on the throat — pressing of chin into the hollow in the collarbones:
    • prevents air moving upward and causing pressure above the glottis, this is important as pressure in the Eustachian tubes is not good.
    • puts pressure on the carotid artery which helps to keep our heart rate lower — when you hold your breath your body sends distress signals to your brain increasing blood pressure and speeding up heart rate.  
    • Pressure on the larynx would also put some pressure on the vagus nerve since the vagus nerve innervates the larynx, this would also help to calm your voice and calm your body.
    • Also in the area of the carotid artery are receptors that monitor oxygen supply to our brains, which is why the yogis want to put pressure there, the signals that our body sends to our brain about less oxygen coming to the brain will be blocked by this pressure allowing us to hold our breaths comfortably just a little longer.
  • The stretching of the cervical vertebrae at the nape of the neck pulls on the spinal cord relieving pressure on the cranial nerves and acting on the nervous system — particularly the parasympathetic nervous system — the part of our nervous system that de-stresses us.
  • Compression on the thyroid, helping to balance the action of the thyroid.  If you are hyper-thryroid there are some concerns with fully engaging this bandha.  If you have access to an Ayurvedic doctor (a traditional dr. may not be familiar) it please check with them if you are hyper-thyroid.

Practicing sarvanganasana and halasana will help prepare one for jalandhara bandha, this is why years of asana must precede pranayama and breath retentions.


  • Take a big inhale – Begin by lifting your chest or sternum up
  • Then as you begin to tuck your chin, lengthen the back of your neck upward as you push your head back (this is head retraction) – your ears should be aligned over your shoulders at this point
  • Hold your breath, swallow your saliva, and drop your chin in and down into the notch in your collar bone.   I have to separate my jaws (while keeping my lips slightly pursed) to get my chin all the way in there.
    • This is easier on inhale holds because the chest is lifted and expanded.  On exhale holds do not force the bandha as it could strain your neck.

Tri-Bandha – When all three bandhas are performed together they support the movement of energy in nerves housed in our spine — another way of saying this is that it helps move kundalini upward and out of our spine.  All three (or four including jiva bandha) bandhas engaged will stimulate our vagus nerve and Parasympathetic nervous system at various points in our body increasing the calming effect.

Jalandhara bandha in asana ~
Jalandhara bandha is only fully used during retentions, however we can use the posture for it to help improve our neck alignment in many other postures — especially forward bending postures when your head does not meet your knee(s).  You do not want your head to hang down, this will become problematic in time for your neck vertebrae.  Instead you use this bandha and head retraction to keep the back of your neck long and neck in line with your spine until the day your head reaches your knee.

Sometimes when we focus too much on our bandhas we collapse our chest and round our shoulders–or when we focus too much on lifting our heart and lengthening our spine –we arch our back and sag our abdomen outward– so we need to combine both movements for the best results.  This is counter intuitive as when we pull in our abdomen our habit is to drop our chest and vice versa when we puff out our chest we tend to arch our back–so initially you will have to put your attention into this alignment until it becomes natural.

Using the LIft of Jalandhara outside of pranayama and asana
We do not use the full jalandhara bandha outside of pranayama, but we can take from it the alignment and lift of our sternum, neck and head for a healthy posture that promotes good energy movement in your spine and attitudes all day long (When we slouch in our posture our attitude tends to slouch with it thanks to those bars-receptors in our neck!).

Good posture for breathing deep all day long, keeping our spine healthy, and keeping a happy attitude is to level our pelvis or very slightly tilt our tailbone upward, while lifting our heart and broadening our collarbones — without popping our ribs out.

I like to refer to this as combining inner lift with outer lift; we have the inner lift of the bandhas from our pelvic floor upward combined with the outer lift of our heart center and relaxation of our shoulders and neck–this is the posture we want to be in most of our days.  We have the energy of our mula and uddiyana bandha keeping our pelvic and spine areas toned and in good alignment combined with the lift of our heart and broadening of our collar bones which keeps us open hearted and happy faced.

I like to picture this as a Lotus Flower. Our spine is the long stem, the blossom starts at our heart.  The lotus flower grows out of the mud and muck–It uses the muck as fertilizer and rises upward, opens to the sun and blooms. We can do the same, we can use the mud and muck in our lives as fertilization and rise above our challenges in life and bloom 🙂  May we all behave as the lotus flower, using our fertilizer wisely, rise above, and bloom.

Taking our alignment upward
Let’s practice how we build that.  Sitting in your meditation posture; relax for a few breaths;

  • Let your belly be soft and move with your breath.  Engage your jiva bandha.
  • Slowly start to follow the movement of your breath with your body
    • As you inhale let your pelvis roll forward (anterior tilt of your pelvis)
    • As you exhale slowly roll your pelvis back to neutral; ‘picture your pelvis as a basin filled to the brim with water -don’t spill any water!’  Take a few breaths modulating your pelvis with your breath.
  • On your next exhale hold your pelvis in neutral alignment without letting it move with your breath.  Your tailbone will just be slightly lifted.  As you inhale hold your pelvis steady now.
  • Inhale and add your mula bandha lift
  • Emphasize your exhale and engage your abs aka uddiyana bandha and pull the lower corner of your ribs in and toward each other –kinda stitching your ribs together.  Feel your ribs now expand with your breath instead of your belly.
  • On your next Inhale lift your sternum and
  • Exhale pull your head back into head retraction lengthening the back of your neck upward
  • Without popping your ribs, Exhale and draw the bottom inner tip of your shoulder blades slightly toward each other and inward toward your heart — to cradle your heart.  This creates lift of your chest, your upper arms will rotate outward slightly, and your collar bones will lift and broaden.
  • Hug your shoulder blades to your back ribs.
  • Smile and behave as the lotus flower.

Most of us sit in “forward head posture” (chin jutting forward) all day, shortening and tightening the back of the neck, collapsing the chest, and rounding the shoulders, when the chin juts forward it puts pressure on all the nerves at the base of our skull creating a strong excitation of mental processes. By adjusting your head position the brain relaxes: 

Lengthen the back of your neck and bring your ears in line with your shoulders, dropping your chin only slightly, as you do this you will feel a release of tension at the back of your skull.

As you adjust your shoulder blades and your head and neck alignment, feel a lengthening upward from the center of your spine through the crown of your head.

Sit with your breathing and bandhas from above to below and feel the energy moving in your body.

In a tangible form, Mula and Uddiyana bandha keep the pelvis and lower spine in good alignment, the beginning stages of jalandhara bandha brings our alignment upward from our heart center to the crown of our head.


In Ashtanga yoga our form of downward dog is a bit different than other styles of yoga.  This is due to the connection of the bandhas during our practice.  

If you look at the pictures, you can see the picture of Pattabhi Jois in down dog–how he is pulling into his inner energy.  Compare that with the picture of the “no bandha” downward dog–that pushes energy out of your body as you let your back and abdomen sag it over arches the lower back leading to back and hip pain.  I also snuck in a picture of myself in down dog, this was my last practice in Nepal in 2011 and I did not realize my picture was being taken . . . but it was nice to see my downward dog pose, and notice that I indeed had my bandhas pulling into the inner energy.

When you do your practice pulling in to your inner energy you feel energized and alive from your practice.  When you focus on the inner experience–you are not limited to what your physical body  can do.  As Frank (friend and previous teacher at my yoga studio) says, he just connects to his breathing and bandhas and goes into his practice — he does not worry about where his body is in the postures.  Men with thick muscles sometimes need more time for the flexibility to come, this attitude

Go for the Inner Experience

has given Frank longevity and happiness in his practice.  This way of practicing reduces frustration about being flexible or not, about being able to do the “tricks” or not. Practicing this way fills your body with energy and vibrancy.

And remember just like your breath, your bandhas can go with you wherever you go 😉  Do your bandhas subtly and gently throughout most of your day . . . well except after 9pm then you can relax and just let it all hang out . . .

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